THE UNWANTED-THOUGHTS SCATTERER
Blow away your unwanted thoughts.
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(Donations collected through my friend, Burt West's PayPal account.)
(Donations collected through my friend, Burt West's PayPal account.)


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(Donations collected through my friend, Burt West's PayPal account.)
(Donations collected through my friend, Burt West's PayPal account.)


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We are taught that it is very important that you don’t allow any unwanted thought to stay in your mind for even the shortest amount of time, since it has the ability to quickly metamai (make impure) your neshamah (soul), and all the more so, chas v'shalom, if you dwell on the thought - and oy avoy if you even the slightest bit enjoy it!
Rather, as soon as you realize that you are thinking it, GET RID OF IT!
And how better to get rid of it than with The Unwanted-Thoughts Scatterer?!
Press the On-button on this little black box and The Unwanted-Thoughts Scatterer emits a continuous, whooshing sound, which has the remarkably effective ability to quickly and pleasantly “blow away” your unwanted thoughts.
We here at The Geulah Company have found that by repeatedly and forcefully blowing out of our mouths, we have been able to successfully blow away:
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the yetzer hora when it tries to attack us, |
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the chitzonim and the klipos when they are closing in on us, |
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undesirable parts of our own personality, |
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and, of course, our standard unwanted thoughts. |
As always, we suggest that you fill the resultant void with thoughts and spoken words of
· thanks and gratitude to Hashem for His having made you aware that you need to “clean up” your thoughts (rather than secretly reveling in them or trying to find some secret way to gratify them like you have been doing up until now) and for helping you to do it,
· thanks and gratitude to Hashem for all the multitude of nice things that He always does for you;
· recognizing Hashem’s hashgacha with you;
· sincere requests from Him for forgiveness and rachomim (compassion);
· and/or with divrei Torah;
· (and not with thoughts of self-condemnation for having thought the original thoughts in the first place).
Although our telling you this will undoubtedly slash the sales of this product to almost nothing, you can just as easily get rid of your unwanted thoughts by making the whooshing sound yourself without having to resort to the machine.1
A word to cigarette smokers: Deciding to smoke a cigarette is undeniably a result of your having fallen into the hands of the yetzer hora at that moment. One of the primary reasons why smoking a cigarette helps to calm down your yetzer hora (aside from the gratification that it gets from your burning your throat) is because of the continual blowing out that you do. You take a puff and then blow it out, take a puff and then blow it out, and by so doing eventually blow away your yetzer hora (until its next attack). You will probably find that merely repeatedly blowing out, without the cigarette, will accomplish the same thing.
1 That is not the case, however, with our product ideas, The Ablator and The Liberator. With The Ablator and The Liberator, you need to listen to the actual tape at least until the ability to say “no” or “yes,” respectively, is well engrained in your mind.
CURRENT STAGE OF PRODUCTION for The Unwanted-Thoughts Scatterer:
· Needs production.
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SELECTED RELEVANT QUOTATIONS FROM SEFORIM HAKEDOSHIM
ENGLISH TRANSLATION OF SOME OF THE ABOVE QUOTATIONS
· (Yoma 29a) Thoughts of sin are worse than sin. (Maharsha, s.v. hirhur: And even a thought without sin, such as he who intends to eat pork, and lamb comes up in his hand instead needs forgiveness and atonement, as it says in Nazir 23a.)
· (Succah 13b) And it was taught in a Mishnah: All vessels go down into tumah through a thought but only come up from their tumah through a change of action; an action will take it out from the hands of an action and from the hands of a thought, a thought will not take it out either from the hands of an action or from the hands of a thought.
· (Masok Mi'dvash on the Zohar, parshas Vayetzei, 154b, p. 459) Thoughts of sin metamei the source root of the person’s neshamah [in the Upper Worlds], and because of this, shefa and spiritual life does not flow to the [part of his] neshamah that is in his body. And this creates and causes to grow the Tree of Falsehood, which is the Sitra Achra.
· (Sfas Emes, Yoma 29a) “Thoughts of sin are worse than the sin.” It appears that [the gemora] is saying that they are specifically worse for the soul, because it is more difficult for him to fix himself up when he is sunk in them [the thoughts of sin] than it is for him to separate from the actual sin, and also that they blemish the soul more [than the actual sin does].
· (Sfas Emes, parshas Shabbos Tshuvah, year 644, s.v. b’posuk) That which is written (Yeshayah 55:7): The rasha should abandon his ways, means the abandonment of his actions to change his actions to good. After which, he should return from his thoughts; after which, to return to Hashem, and after which Hashem will be compassionate to him.
· (Sfas Emes, parshas b’shalach, year 645, s.v. simichos) And specifically, a Jewish soul also, when it comes out to freedom from any subjugation by the Sitra Achra, needs also afterwards a second geulah, where no trace or thoughts remain [of the original sins], and this is complete geulah.
The Other Side Of The Coin .
· (Kedushas Levi, parshas vayigash, s.v. b’posuk) It is known that when a tzaddik lives among the klipos, thoughts from the chitzonim (“outside” thoughts) confuse him. And behold, when, chas v'shalom, a chitzonim thought comes to a tzaddik- of a bad love or a bad fear - there is one person who pushes it away from himself completely, and there is another one who grabs this thought only to change it into service of Hashem. For example, if a bad love [thought] comes, he turns it into love of the Creater, be He blessed, and he says, if there is love for a thing that will end, all the more so one should love the Creator, Who is forever. And the difference [between the two kinds of tzaddikim] is that this one who pushes away the thought doesn’t give birth to fruit from the bad thought, whereas this one who grabs the thought only to turn it into love of the Creator gives birth to holy fruit, because from it he acquires service of Hashem.
· (Vayikra 13:45) And the person with tzaraas, who has the affliction, his clothes will be torn, his head will be unkempt, his lip will be covered, and he will call out, “tamei, tamei.” (Even Ezra: his lip will be covered: and the reason, so that the breath of his mouth doesn’t damage.)
The rest of the Hebrew quotations need to be translated into English.
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