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(Donations collected through my friend, Burt West's PayPal account.)
(Donations collected through my friend, Burt West's PayPal account.)


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(Donations collected through my friend, Burt West's PayPal account.)
(Donations collected through my friend, Burt West's PayPal account.)


THE KABBALAH ALARM CLOCK
Helps you live a little bit according to Kabbalah.
In addition to being a regular alarm clock with all the standard features, The Kabbalah Alarm Clock also has two “Kabbalah settings,” as follows:
(1) The Chatzos HaLailah setting will wake you up a little before Chatzos HaLailah (the midpoint between sunset and sunrise)1, like Dovid HaMelech (King David) used to do (Berachos 3b - see quote below).
You can set The Kabbalah Alarm Clock to wake you up starting either 10, 5 or 2 minutes before chatzos, depending on how heavily you sleep. Just set your city and the date and it does the rest.
The Rashash explains what happens to you if you allow chatzos halailah to pass over you while you are sleeping (brought by Masok MiDivash on the Zohar, parshash VaYigash 206b-207b, p. 298) as follows: “…because if chatzos passes and he is sleeping, then… he descends into the evil half of the klipah Nogah.”
By the way, if you have been having a difficult time of things lately, either in the way you’ve been feeling or in the things that have been happening to you, try to be awake during chatzos halailah for at least a week or two and see if things don't improve.
(2) The Sixty Breaths setting will wake you up before every 60 breaths, like Dovid HaMelech also used to do (Succah 26b), either before every 3 hours, every half hour, or every 3 1/3 minutes, depending on which opinion you follow (these three opinions are described in Biur Halachah, Orach Chaim, siman 4, s’if katan 16, s.v. Dovid; and in Shaarei Tshuvah, ibid., at the end of s’if katan 10)
This matter of “60 breaths” is complicated, however, by the fact that the Rashash (mentioned by Masok MiDivash on the Zohar, parshas Vayigash 206b-207b, p. 298) defines, according to the Arizal, the term “less than 60 breaths” as not being an actual number but rather as any sleep done before chatzos halailah. In other words, according to the Rashash and the Arizal, “sleeping less than 60 breaths” means any sleeping that you do before chatzos (and that would be okay), and “sleeping more than 60 breaths” means sleeping through chatzos (and that would not be okay).
Therefore, if you choose to follow this definition of the Rashash, you wouldn’t use this second clock option of waking before every 3 hours, half hour or 3 1/3 minutes at all but would use the Chatzos option (#1) to satisfy this criteria of sleeping less than 60 breaths.
(If you happen to be one of those people who are only able to sleep for an hour or two before you suddenly and unwillingly wake up, it may be because Hashem is making you merit to this high Kabbalistic level without your knowing it.)
Footnotes:
1Chatzos halailah is not midnight, and it is different for different cities, even for different cities in the same time zone. To find chatzos for your city, do the following:
1. click here: timeanddate.com. Then,
2. In the page that opens up in your browser, enter your city and state/country in the search window at the upper right corner (not in any of the boxes in the body of the page -- rather way up on the top of the page, on the right, that says,"search:"), and press Enter.
3. In the list on the next page, click on the “Sunrise and Sunset” link. (It’s usually the second one in the list.)
4. Chatzos is listed under the “Solar noon”/“Time” column (chatzos of the day and chatzos of the night are the same times, just one is A.M. and one is P.M.)
5. You can then save that page in your Favorites, so you can go directly to it every time.
Since the times of sunset and sunrise are not exact, make sure you’re awake a few minutes before and after the times listed for chatzos.


CURRENT STAGE OF PRODUCTION for The Kabbalah Alarm Clock:
· Needs production.
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SELECTED RELEVANT QUOTATIONS FROM SEFORIM HAKEDOSHIM
ENGLISH TRANSLATION OF ALL BUT ONE OF THE ABOVE QUOTATIONS
· (Berachos 3b) Rav Oshaya said that Rabbi Acha said: So said Dovid [HaMelech], chatzos halailah never passed over me in my sleep. Rabbi Zera said: Until chatzos halailah he would nap like a horse, from there and onward he would strengthen himself like a lion.
· (Succah 26b; Shulchan Aruch, Orach Chaim, chapter 231, section 1) Rav said: It is forbidden for a person to sleep during the day more than the sleep of a horse. And how much is the sleep of a horse? Sixty breaths.
· (Zohar HaKodesh, parshas Bishalach, 46a) At chatzos halailah, HaKadosh Baruch Hu enters Gan Eden to amuse himself with the tzaddikim. At that time, a person needs to rise [from his bed] and learn Torah. And it is taught that HaKadosh Baruch Hu and all the tzaddikim in Gan Eden listen to his voice.
· (Ben Yehoyada, Yoma 20b, s.v. u’mah) Because in the night the Chitzonim rule and in the day they do not rule. Therefore, there is benefit in learning Torah at night to weaken the power of the Chitzonim.
· (Taz, Orach Chaim, 4:12) The Zohar writes that more than 60 breaths is from the Sitra Achra.
· (Aruch LaNer, Succah 26b, s.v. v’dovid) The Rama in Aruch Chaim (4:16) writes that the gemora here implies that his [Dovid HaMelech] sleep during the day was like this, and the Magen Avraham (subchapter 14) challenges this in that in the Zohar and in Berachos it is stated explicitly that at night he wouldn’t sleep more than the sleep of a horse. And in my humble opinion, it is possible to say that there are two reasons why he didn’t sleep more. The first is so that he wouldn’t taste the taste of death, as is explained in the Shulchan Aruch there and as explained more in the Zohar that the Taz brings (subchapter 12); and the second is because of bitul Torah…. And behold, Dovid had both reasons because he wanted to rectify the sin of Adom HaRishon which brought death to the world, as explained in the Zohar, and therefore at night also he didn’t sleep more than 60 breaths at one time.
The one remaining Hebrew quotation from Eruvin needs to be translated into English.
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